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San Francisco Bay Guardian [San Francisco, CA]
Wednesday June 24, 2009
www.sfbg. com/entry. php?entry_ id=8753&volume_ id=398&issue_ id=437&volume_ num=43&issue_ num=39
The price of normal
Who, exactly, does gay marriage benefit?
By Tommi Avicolli Mecca
With a
2010 state proposition on gay marriage in the works and a national gay rally on
the Washington Mall being planned for October 10-11 of that year, it's obvious
that more and more of the LGBT community's resources are being funneled into
the battle for marriage equality, while other causes go begging.
Already
gay marriage has become a black hole that is sucking untold amounts of money,
time, and energy out of our community. In the 2008 election alone, gay marriage
supporters raised $43.3 million to defeat Proposition 8, the anti-gay marriage
initiative that California
voters passed by 52 percent. It may be the biggest chunk of change the
community has ever spent for a single fight.
A
QUESTION OF PRIORITIES
I'm not
against gay marriage. If queer couples want to be as miserable as straight
ones, that's their choice. Marriage is a failed institution. With a 54.8
percent divorce rate nationally and a 60 percent rate here in California,
there's no doubt in my mind that heterosexual "wedded bliss" is more
of an oxymoron than a reality.
What's
troubling to me as a queer activist of almost 40 years (much of that time spent
on economic justice work) is that, with the tremendous amount of homelessness,
poverty, and unemployment in our community, we are spending so much dough on
the fight to give a minority of folks — those who opt for tying the knot
— rights and privileges that straight married folks have.
Sure,
it's unfair that married straights get tax breaks, not to mention the status of
next-of-kin for hospital visits and medical decisions when one partner is ill,
and queers don't. Altogether, married couples have 1,400 benefits, both state
and federal, that domestic partners and single people don't enjoy. It's a matter
of simple justice that the playing field be leveled. Only a right-wing idiot
could disagree with that. Now, if only we could fight to give everyone
(including singles) those 1,400 benefits.
For me
it's a question of priorities. We are living in scary times. Unemployment is
sky-high; millions are without healthcare, including children; foreclosures are
robbing homeowners and tenants alike of their housing; and business collapses
are leaving a lot of people out in the cold and unable to pay the rent or the
mortgage.
DINKS
NO MORE
The queer
community is no better off.
It's a
popular misconception that queers have a lot of disposable income. The
"double income, no kids" (DINK) myth was promoted in the 1980s by gay
publishers who wanted to expand their advertising base and their profits. These
days, to read many gay publications, you'd think that all queers are going on
fabulous vacations and buying expensive clothes, jewelry, and electronic
gizmos.
That myth
was easily dispelled by a recent study, "Poverty in the Lesbian, Gay and
Bisexual Community," published this March by the Williams Institute at
UCLA. Like "Income Inflation: the myth of affluence among gay, lesbian,
and bisexual Americans," the groundbreaking 1998 study by M.V. Lee Badgett
of the Department of Economics at the University of Massachusetts at Amherst,
the Williams report found that many members of our community aren't shopping
'til they drop. They can barely afford to put food on the table.
Nationally,
24 percent of lesbians and bisexual women are poor compared to 19 percent of
heterosexual women; 15 percent of gay and bisexual men are poor compared to 13
percent of heterosexual men.
Queers
aren't just low on cash — we're homeless, too. A 2006 report,
"Lesbian, Gay, Bisexual and Transgender Youth: An Epidemic of
Homelessness" from the National Lesbian and Gay Task Force and the
National Coalition on Homelessness, showed that 20 percent to 40 percent of the
1.6 million homeless youth in America identify as LGBT. In San Francisco, the number of queers in the
homeless youth population (estimated at 4,000 by the Mayor's Office) is
"roughly 44 percent," according to Dr. Mike Toohey of the Homeless
Youth Alliance in the Haight.
Brian
Basinger of the AIDS Housing Alliance says that 40 percent of people with
HIV/AIDS, in the city once acclaimed for its care of those with the disease,
are either "unstably housed or are homeless." In the Castro, Basinger
said, there are only "12 dedicated HOPWA beds" for people with the
disease. HOPWA (Housing Opportunities for People with AIDS) is a federal
voucher program for low-income people with AIDS that is similar to federal
housing assistance program Section 8.
Certain
members of our community don't fare much better in the area of employment. A
2006 survey by the Guardian and
the Transgender Law Center
reported that 75 percent of transgender people are not employed full-time, and
59 percent make less than $15,299 a year. A mere 4 percent of respondents
earned more than $61,200, the then-median income average for San Francisco.
Fifty-seven
percent of trangendered people said they suffered employment discrimination,
demonstrating the need for the inclusion of "gender identity" in the
federal Employment Non-discrimination Act. Human Rights Campaign, a national gay
organization, and out Congress member Barney Frank (D-Mass.) cut transgenders
out of that legislation the last time it was up before Congress.
It could
all get a whole lot worse.
AXING
THE FUTURE
Gov.
Arnold Schwarzenegger wants to lop at least $81 million from California's AIDS budget, including money
for AIDS drugs, leaving low-income people stranded without their medication.
Senior services are also on his cutting block, including $230.8 million from
in-home services and $117 million from adult health-care programs. (As we go to
press, the state Legislature is working to restore the AIDS money to the
budget.)
Mayor
Gavin Newsom, in his proposed city budget cuts, is axing $128.4 million from
public health and $15.9 million from human services. There's no doubt these
cuts in health and human services will severely affect people with AIDS,
seniors, youth, the homeless, and others in our community who can least afford
to pay for the city's budget shortfall.
The
millions spent on gay marriage in the past few years could have gone a long way
in these lean times. It could have helped make the proposed queer senior
housing project, Open House, a reality. With 88 units in the works at 55 Laguna St., the
site of the old UC extension, it will be the only such housing for LGBT seniors
in San Francisco.
The money
also could have funded housing in the Castro for homeless queer youth or people
with AIDS. It could have been used as seed money for a much-needed war against
poverty in the LGBT community.
A
DIFFERENT KIND OF LIBERATION
The queer
movement hasn't always been this obsessed about getting hitched. Forty years
ago this week, drag queens and others fought back against the cops who were
raiding a gay bar called the Stonewall Inn in New York City's
West Village. Three days of protests led to
the creation of the Gay Liberation Front (GLF), a revolutionary group dedicated
to the sexual liberation of all people. GLFers weren't looking to walk down the
aisle or form binary couples. In a desire to "abolish existing social
institutions, " as the NYC branch of GLF said in its statement of purpose,
some GLFers explored polyamory (more than one relationship at a time).
That's
why I edited Smash the Church, Smash the
State! The Early Years of Gay Liberation, just published by City
Lights Books, a collection of writings by former GLF members and other gay
liberationists. I wanted to commemorate the 40th anniversary of Stonewall and
the birth of GLF with a reminder of who we were and what we did. After all
these years, I still don't want to head to the chapel to get married.
When it
really comes down to it, gay marriage is a conservative issue. It's about
wanting to fit in, to be like everyone else. Beyond the important issues of tax
breaks and next-of-kin status — and the fact that if any institution
exists, it shouldn't discriminate against queers — marriage is ultimately
a means of normalizing binary queer relationships, especially for gay men who
have always enjoyed the freedom to be promiscuous. It's a way to try and rein
in our libidos, though the prevalence of extramarital sex among straight
couples — 50 percent for women, 60 percent for men, according to a recent
issue of Journal of Couple and Relationship
Therapy — shows that marriage doesn't come with a chastity
belt.
It also
doesn't come with any guarantees, as researchers discovered in Sweden, where
queers were able to contract for same-sex partnerships from 1995 until
recently, when full same-sex marriage was instituted. According to a study by
the Institute for Marriage and Public Policy, Swedish queers have been
divorcing in high numbers, like their straight counterparts, who have a divorce
rate that's just a little higher than the United States.
For
queers in Sweden,
that's the price of being normal.
--Tommi Avicolli
Mecca, who has been a queer activist since he was involved with the Gay
Liberation Front at Temple University in Philadelphia in the early
1970s, is editor of Smash the Church, Smash the State! The
Early Years of Gay Liberation(City Lights
Books).
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Re: another theory
Sat, June 27, 2009 - 3:42 AMI agree with a lot of what he's saying. From way back those of us who have been true (or at least truish) to our radical roots have been against or ambivalent about such 'pressing issues' as gay marriage and gays in the military. Or at best we support these issues for the reason he states which is that no institution should be homophobic, but given all the multitude of other unjust stuff going on it probably shouldn't be a priority.
I'd just like to add, however, that for the folks who feel like they really need marriage or the ability to join the military as an openly homosexual individual to feel complete, these are important issues. If we truly are a community, we need to take these (supposedly more conservative) folk's feelings into account also. Not everyone is going to be radical. Most are going to be moderate, and then a bunch are also going to be on the right-hand-side of the political spectrum. I would say that gay marriage and to a lesser extent gays in the military are left-ish issues, and anything that we can come together as a community to support that swings the social pendulum to the left is not to be scoffed at.
It's the job of the activist to be a point person in a cultural movement and try to rally people behind a particular point of view. I would counter that as faeries we should be less interested in being rallied and more interested in coming to conclusions on our own based on our own experiences and those of folks we know and love. I'm not interested in getting married, but I know some dear friends who are and for them it's meant all the world (or at least that's what they're telling me). -
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Re: another theory
Sat, June 27, 2009 - 10:46 AMThere really is no organized front for Gay marriage. There is no national network linking us together into an organized force. We are two by two together.
The national network of concern that is of threat to all GLBT Americans are those forces of hate that continually lobby to make our most intimate of relations illegal.
I remember during the dark of the HIV pandemic; I remember when they prayed for our death, passed laws to keep us from educating our community about safe sex, made it illegal to distribute clean needles to the sick.
This is all true- couples who had been together for decades; denied visitation rights in hospitals; lossing all joint property, homes, work, etc.
In Oregon, while caring for my then passing partner, we had to raise money to stop a conservative Christian attempt to codify into the state constitution that homosexuality be equated with bestiality and necrophilia. The money does not go far, when there is no legal recognition.
Remember- GLBT couples are denied an estemated 1100 Federal and State rights and priviledges such as visitation rights, survivorship, custody, etc.
Till we live in a libertarian utopia, this is the reality of how we must live today.
Now, as far as marriage itself, this was not created by the Christian Church, yet more tradition co-opted and bastardized into an engine of social controls.
It is one thing to talk of marriage, and another to go through that ritual in hand with one which you love. The whole history of writing vows, exchanging rings, in bringing together your family and friends in traditions long as our collective cultures of humanity.
It is a passing through the gate, it is transformative, it is a spell.
Remember this- this is why the Christian Church is fighting so hard for this:
Marriage is a spell.
We are reclaiming it. -
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Re: another theory
Sat, June 27, 2009 - 7:16 PMmarriage traditionally is about getting rid of your daughters, owning property (your "wife"), and perpetuating your race. I would hope all peoples straight, gay -what ev...realize WE NEED NO MORE LITTERS OF HUMANS SCATTERED ON THE FACE OF THIS PLANET!!!!!!!! Few people respect fags more if they are married. Fags do it to 'fit in' and cave into the same familial pressures that most "straight" couples do, and same goes for having kids. kids are wonderful, but lets have less please, and take care of what we have. -
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Re: another theory
Sat, June 27, 2009 - 8:40 PMI disagree that fags marry to "fit in" or cave to familial pressures. We need the rights that hetros have so that everything from visitation to real estate and inheritance laws apply equally to gay and lesbian couples. Marriage is not what it used to be. Fag and dyke couples are changing the nature of the insitution. We bring are gifts to it.
As for children adoption is one way, but if gay couples want kids we should support their efforts to secure their parental rights. We are an equal people we are not a separate people who need to see ourselves as standing apart or above the rest of society. We are not a counter culture we are a part of culture and we help to change it for the better as we gain more rights.
I take issue with the notion that fighting for our marriage rights is some how less radical. It is indeed more radical than what Harry or the gay rights leaders that preceeded him could have imagined. Contrary to what some of our earlier leaders envisoned gay people are raising families and doing other things that were not allowed in the past. This is a good thing. I would prefer that we not see ourselves as a counter culture because we are not. We are helping to change the definition of family and of society as a whole. This something that as a radical faerie I celebrate. It is not any sort of selling out. We are buliding a world that the rebels at Stonewall (40 ago to the day tomorrow) would have envied. -
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Re: another theory
Tue, June 30, 2009 - 10:04 AMThe reason for the march on washington Oct 11 2009 is not marriage only. It' Us, taking responsibility to end oppression by being visible, united, entitled ,real, strong and nonviolent yet not vulnerable. Our capacity to endure suffering will wear down their capacity to oppress. Our Expression of our humanity will provoke compassion. Our resistance and strength will take away the vulnerability that provokes their predation. And when their prioity becomes release from their suffering of conscience, our forgiveness with mend the hearts of all
Love and affirmation,
Ash
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... i dont need a premission from st8 person slip to love
Sun, July 5, 2009 - 5:54 PMi do need my hiv pills... yes as the will and grace gays ...kiss ass to be normal ..im getting cut off again!! u have no clue what its like to go to get ur hiv pills to learn that u are not sick any more, so u dont get ur pills till u are again!!!... and then most of u queens dont even care about other gays unless they have cash or farm or very big cock... just like the will and grace queens... i have know tommie for years he real MAN ...HE DOES NOT BELIVE IN GAWD SO HE IS ETHICAL,, he does not sin and then ask for forgiveness like most spirtual gays? as they fuck u around,and stab ur back...i went to a protest the wonman in the wheelchair that needs to get her blood cleaned will not get out of my mind! .. what do u care,, if u see me at the nude beach just fucking yell GET IN THE CAR !DID HE SEE US?.. oh yes i was just like u... will maybe not i did not think being a whore was a real job!...i tryed not to think about the ill or the poor essp when i had art gallerys and cash....i find that mst gays even fairys hate latinos and older people and falks that stand up for them selfs...oh well its the mean girls era bi bi -
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Re: ... i dont need a premission from st8 person slip to love
Sun, July 5, 2009 - 7:37 PMI think some faeries have no need for the term radical any longer. Sad to say there are many "Will and Grace" types of people not just in the general gay community, but also in the "radical" faerie community. There is a class division among faeries just as there is in general American society. I even ran into a few radical faeries who voted for Bush twice and were just fine with US aggression in Iraq. Some faeries are opposed to universal health care and are just fine with a system that is rationed according to who has enough money. They cannot see that health care is a basic human right and that homeless people are entitled to the same quality care that any business exec. has access to.
As for the other things like racism, ageism and looksism I have seen that too. The general image of faeries seems to be that of financially well off white guys in their twenties. This seems to be an image they promote so that only those sorts of people come around. I can understand why one friend described one of the sanctuaries as having the atmosphere of a country club. In country clubs they use their Christianity to justify their wealth and shittting on others. Some faeries use their Paganism in the same self serving way.
My own experience has been that the people who seem to have a real spirituality are those who do not advertise it and wear it on their blouse sleeve.
I am sorry you are getting cut off from your medication. It is criminal that our tax dollars get poured into that five sided garbage can called the Pentagon while citizens go without medical care. I hope somehow you can get your pills once again. And by the way please ignore any self described "shamans" who tell you to shun modern medicine. They are totally ignorant and do not know what they are talking about.
I hope the best for you.
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Re: ... i dont need a premission from st8 person slip to love
Fri, July 10, 2009 - 6:00 PMi think the term radical is still valid. -
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Re: ... i dont need a premission from st8 person slip to love
Fri, July 10, 2009 - 10:41 PMI agree the "radical" gives power, distinction, security and implies an almost Budddhist release of attachment to the pahthetic labels straight heterosexism uses to thrust privilege over us.
It says "We are separate at the rooted beginnings of identitty and thus we participate in none of your game of oppression of identity. You have no power of oppression within our self definition and hence you are are stripped of all entitlement and capacity to abuse and judge " -
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Re: ... i dont need a premission from st8 person slip to love
Sat, July 11, 2009 - 8:33 AMSo beyond radical as a political or world outlook maybe at the very least radical sould mean a subject to subject way of relating to each other. I think that would mean inclusiveness. We should not be in a situation where we shed the labels that heterosexism thrusts on us only to face new pathetic labels within faerie communities.
I hope there can be some way for faeries to acknowledge that we all carry some baggage from being raised in a culture that rejects subject to subject behavior. This sadly includes issues of racism, sexism, classism. looksism and other isms that poison the atmosphere in our communities. It also includes people using their spirituality as a weapon to gain control of others.
Sometimes it seems that faeries can express a concern for protecting Mother Earth and weep at the fall of a tree, but loose that empathy when a fellow faerie becomes homeless or cannot afford medical care.
This year marks 40 years since Stonewall and 30 years since the first faerie gathering. Much has changed in the world since then. Among those changes was the loss of a whole generation to the AIDS holocaust. There were also changes in society that took place as a result of the movement that Stonewall got going. Somehow we to recapture, renew or recast the visions of the first faerie gathering. -
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Re: ... i dont need a premission from st8 person slip to love
Mon, July 13, 2009 - 5:34 PMLovely post! coming back to the subject-subject consciousness is like training a puppy who strays and needs to be redirected. You, Harold are a shining being as with all faeries. Keeping this in our awareness is essential to living freetoday as well as honoring our fallen fore-faggots.
Love and affirmation,
Ash -
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Re: ... i dont need a premission from st8 person slip to love
Thu, July 16, 2009 - 6:10 PMour "fore-faggots" didnt marry for the same reasons as those today. We should cherish the vows and magic and commitment two people (or three for that matter) make, but you cannot deny the strong political implications this involves. It's less of a church (or spirituall) thing and more of a pedestrian function anymore. this doesnt mean it isnt worth fighting for. Cake anyone? -
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Re: ... i dont need a premission from st8 person slip to love
Thu, July 16, 2009 - 6:14 PMand as a sidenote.."recapturing" someone's intentions (let alone a group of people or the mythology of a movement's) from years ago is futile. Let go of it and create a new vision and plan of action that best fits the present moment. life is not static, and holds no prisoners to idealism. -
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This is the maximum depth. Additional responses will not be threaded.
Re: ... i dont need a premission from st8 person slip to love
Sat, July 18, 2009 - 6:53 AMI love the "creating a new vision and plan of action that best fits the present moment." It is very much in tune with following a path with heart.
But I can also take pride from historical figures who had their own present struggle and lived honorably following their path with heart. In this focus of thought hygiene my abandonment by my genetic family is replaced by affirmation from my fore-faggots. This gives me heart also.
"Does this path have a heart? If it does, then it is a good path. If it doesn’t, then it is of no use. "
From
A Path With Heart by Carlos Castaneda
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